Bhagavad Gita Chapter 6 Verse 21 Meaning
When he (the Yogi) feels that infinite bliss which can be grasped by the pure intellect and which transcends the senses, and is established therein, never moving away from the reality.
BG 6.21
सुखमात्यन्तिकं यत्तद्बुद्धिग्राह्यमतीन्द्रियम्। वेत्ति यत्र न चैवायं स्थितश्चलति तत्त्वतः
sukham ātyantikaṁ yat tad buddhi-grāhyam atīndriyam vetti yatra na chaivāyaṁ sthitaśh chalati tattvataḥ
Meaning
When he (the Yogi) feels that infinite bliss which can be grasped by the pure intellect and which transcends the senses, and is established therein, never moving away from the reality.
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What Does Bhagavad Gita 6.21 Mean?
At this point in Dhyana Yoga, Krishna deepens His teaching on meditation. When he (the Yogi) feels that infinite bliss which can be grasped by the pure intellect and which transcends the senses, and is established therein, never moving away from the reality. The verse advances the dialogue by connecting abstract principle to the concrete situation Arjuna faces. The connection between meditation and self-mastery that this verse draws is central to the Gita's vision.
Unlike traditions that separate the spiritual from the practical, Krishna consistently shows that genuine understanding must express itself in how we live, relate, and act. The practical invitation is to hold this verse as a mirror. Where in your life does the principle of meditation feel most challenging? That is precisely where the teaching has the most to offer.
— Explained by the Nitya Team
What Is the Context of Bhagavad Gita 6.21?
Detailed instructions on meditation, controlling the mind, and achieving inner stillness.
Key themes in this chapter include Meditation, Mind control, Self-discipline.
How Can I Apply Bhagavad Gita 6.21 in Daily Life?
- •When you need steadiness while dealing with meditation
- •When practicing mind control amid uncertainty
- •When applying self-discipline to real-life choices
Verse FAQs
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Related Verses
BG 6.1
The Blessed Lord said: He who performs his bounden duty without depending on the fruits of his actions—he is a sannyasi and a yogi, not he who is without fire and without action.
BG 6.5
One should raise oneself by one's own self alone; let not one lower oneself; for the self alone is one's own friend, and the self alone is one's own enemy.
BG 1.1
Dhritarashtra said, "What did my people and the sons of Pandu do when they had assembled together, eager for battle, on the holy plain of Kurukshetra, O Sanjaya?"
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