Bhagavad Gita Chapter 2 Verse 44 Meaning

For those who are attached to pleasure and power, whose minds are drawn away by such teachings, their determinate reason is not formed which is steadily bent on meditation and Samadhi (superconscious state).

BG 2.44

भोगैश्वर्यप्रसक्तानां तयापहृतचेतसाम्। व्यवसायात्मिका बुद्धिः समाधौ न विधीयते

bhogaiśwvarya-prasaktānāṁ tayāpahṛita-chetasām vyavasāyātmikā buddhiḥ samādhau na vidhīyate

Meaning

For those who are attached to pleasure and power, whose minds are drawn away by such teachings, their determinate reason is not formed which is steadily bent on meditation and Samadhi (superconscious state).

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Explanation & Life Application

This verse from Chapter 2 of the Bhagavad Gita highlights a practical insight: For those who are attached to pleasure and power, whose minds are drawn away by such teachings, their determinate reason is not formed which is steadily bent on meditation and Samadhi (superconscious state).

In The Yoga of Knowledge (Sankhya Yoga), Krishna explains Krishna begins his teachings about the eternal soul, the temporary body, and introduces the concept of selfless action.

— Explained by the Nitya Team

Chapter Context

Krishna begins his teachings about the eternal soul, the temporary body, and introduces the concept of selfless action.

Key themes in this chapter include Soul, Detachment, Karma Yoga, Self-realization.

When to Apply This Verse

  • When you need steadiness while dealing with soul
  • When practicing detachment amid uncertainty
  • When applying karma yoga to real-life choices

Verse FAQs

What is the main idea of Bhagavad Gita 2.44?
For those who are attached to pleasure and power, whose minds are drawn away by such teachings, their determinate reason is not formed which is steadily bent on meditation and Samadhi (superconscious state). This verse emphasizes soul with clarity and purpose.
How can I apply Bhagavad Gita 2.44 in daily life?
Apply this teaching when making choices or doing your duties. Focus on detachment and keep your mind steady regardless of outcomes.

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← Back to Chapter 2: The Yoga of Knowledge

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