Bhagavad Gita Chapter 17 Verse 25 Meaning
Uttering "Tat," without aiming for the fruits, are the acts of sacrifice, austerity, and the various acts of gifts performed by those seeking liberation.
BG 17.25
तदित्यनभिसन्धाय फलं यज्ञतपःक्रियाः।दानक्रियाश्च विविधाः क्रियन्ते मोक्षकाङ्क्षि
tad ity anabhisandhāya phalaṁ yajña-tapaḥ-kriyāḥ dāna-kriyāśh cha vividhāḥ kriyante mokṣha-kāṅkṣhibhiḥ
Meaning
Uttering "Tat," without aiming for the fruits, are the acts of sacrifice, austerity, and the various acts of gifts performed by those seeking liberation.
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What Does Bhagavad Gita 17.25 Mean?
At this point in Sraddhatraya Vibhaga Yoga, Krishna deepens His teaching on worship and charity. Uttering "Tat," without aiming for the fruits, are the acts of sacrifice, austerity, and the various acts of gifts performed by those seeking liberation. The verse advances the dialogue by connecting abstract principle to the concrete situation Arjuna faces. Shankaracharya emphasizes that this teaching is not merely contextual but universal.
The principle of worship and charity expressed here transcends its battlefield setting and speaks to the fundamental relationship between action, knowledge, and spiritual realization. What makes this teaching enduringly relevant is its refusal to separate the spiritual from the ordinary. The very situations that challenge us become the ground of practice when approached with the understanding this verse provides.
— Explained by the Nitya Team
What Is the Context of Bhagavad Gita 17.25?
How faith manifests according to the three modes of nature.
Key themes in this chapter include Faith, Food, Sacrifice, Charity.
How Can I Apply Bhagavad Gita 17.25 in Daily Life?
- •When you need steadiness while dealing with faith
- •When practicing food amid uncertainty
- •When applying sacrifice to real-life choices
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Related Verses
BG 17.3
The faith of each is in accordance with their nature, O Arjuna. People consist of their faith; as a person's faith is, so are they.
BG 17.20
That gift which is given to one who does nothing in return, knowing it to be a duty to give in a suitable place and time to a worthy person, is held to be Sattvic.
BG 1.1
Dhritarashtra said, "What did my people and the sons of Pandu do when they had assembled together, eager for battle, on the holy plain of Kurukshetra, O Sanjaya?"
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