Bhagavad Gita Chapter 16 Verse 5 Meaning
The divine nature is deemed conducive to liberation, and the demonic to bondage. Grieve not, O Arjuna, for you are born with divine endowments.
BG 16.5
दैवी सम्पद्विमोक्षाय निबन्धायासुरी मता।मा शुचः सम्पदं दैवीमभिजातोऽसि पाण्डव
daivī sampad vimokṣhāya nibandhāyāsurī matā mā śhuchaḥ sampadaṁ daivīm abhijāto ’si pāṇḍava
Meaning
The divine nature is deemed conducive to liberation, and the demonic to bondage. Grieve not, O Arjuna, for you are born with divine endowments.
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What Does Bhagavad Gita 16.5 Mean?
The divine nature is deemed conducive to liberation, and the demonic to bondage. The teaching here extends the chapter's central concern with self-awareness. Classical commentators have noted how this verse bridges philosophical understanding with practical guidance. What distinguishes this verse is its integration of self-awareness with the broader framework of the Gita's philosophy. Rather than treating spiritual life as separate from worldly engagement, Krishna shows how vice can be realized through every aspect of human experience.
For the modern practitioner, this verse suggests a concrete experiment: approach today's responsibilities with the awareness this teaching describes. The Gita's promise is that even imperfect practice in the right direction yields real results.
— Explained by the Nitya Team
What Is the Context of Bhagavad Gita 16.5?
The qualities that lead to liberation versus those that lead to bondage.
Key themes in this chapter include Divine qualities, Demoniac qualities, Character.
How Can I Apply Bhagavad Gita 16.5 in Daily Life?
- •When you need steadiness while dealing with divine qualities
- •When practicing demoniac qualities amid uncertainty
- •When applying character to real-life choices
Verse FAQs
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Related Verses
BG 16.1
The Blessed Lord said: Fearlessness, purity of heart, steadfastness in knowledge and yoga, almsgiving, control of the senses, sacrifice, study of scriptures, austerity, and straightforwardness.
BG 16.2
Harmlessness, truth, absence of anger, renunciation, peacefulness, absence of crookedness, compassion for beings, non-covetousness, gentleness, modesty, and absence of fickleness.
BG 1.1
Dhritarashtra said, "What did my people and the sons of Pandu do when they had assembled together, eager for battle, on the holy plain of Kurukshetra, O Sanjaya?"
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