Bhagavad Gita Chapter 16 Verse 4 Meaning
Hypocrisy, arrogance, and self-conceit, anger, harshness, and ignorance—these belong to one who is born for a demoniacal state, O Partha.
BG 16.4
दम्भो दर्पोऽभिमानश्च क्रोधः पारुष्यमेव च।अज्ञानं चाभिजातस्य पार्थ सम्पदमासुरीम्
dambho darpo ’bhimānaśh cha krodhaḥ pāruṣhyam eva cha ajñānaṁ chābhijātasya pārtha sampadam āsurīm
Meaning
Hypocrisy, arrogance, and self-conceit, anger, harshness, and ignorance—these belong to one who is born for a demoniacal state, O Partha.
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What Does Bhagavad Gita 16.4 Mean?
Hypocrisy, arrogance, and self-conceit, anger, harshness, and ignorance—these belong to one who is born for a demoniacal state, O Partha. The teaching here extends the chapter's central concern with self-awareness. Classical commentators have noted how this verse bridges philosophical understanding with practical guidance. The verse operates on multiple levels. On the surface, it addresses Arjuna's immediate situation.
At a deeper level, it articulates a universal principle about virtue that applies to every person navigating the complexities of moral and spiritual life. What makes this teaching enduringly relevant is its refusal to separate the spiritual from the ordinary. The very situations that challenge us become the ground of practice when approached with the understanding this verse provides.
— Explained by the Nitya Team
What Is the Context of Bhagavad Gita 16.4?
The qualities that lead to liberation versus those that lead to bondage.
Key themes in this chapter include Divine qualities, Demoniac qualities, Character.
How Can I Apply Bhagavad Gita 16.4 in Daily Life?
- •When you need steadiness while dealing with divine qualities
- •When practicing demoniac qualities amid uncertainty
- •When applying character to real-life choices
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Related Verses
BG 16.1
The Blessed Lord said: Fearlessness, purity of heart, steadfastness in knowledge and yoga, almsgiving, control of the senses, sacrifice, study of scriptures, austerity, and straightforwardness.
BG 16.2
Harmlessness, truth, absence of anger, renunciation, peacefulness, absence of crookedness, compassion for beings, non-covetousness, gentleness, modesty, and absence of fickleness.
BG 1.1
Dhritarashtra said, "What did my people and the sons of Pandu do when they had assembled together, eager for battle, on the holy plain of Kurukshetra, O Sanjaya?"
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