Bhagavad Gita Chapter 16 Verse 21 Meaning
There are three gates to this hell, destructive of the self: lust, anger, and greed; therefore, one should abandon these three.
BG 16.21
त्रिविधं नरकस्येदं द्वारं नाशनमात्मनः।कामः क्रोधस्तथा लोभस्तस्मादेतत्त्रयं त्यजेत्
tri-vidhaṁ narakasyedaṁ dvāraṁ nāśhanam ātmanaḥ kāmaḥ krodhas tathā lobhas tasmād etat trayaṁ tyajet
Meaning
There are three gates to this hell, destructive of the self: lust, anger, and greed; therefore, one should abandon these three.
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What Does Bhagavad Gita 16.21 Mean?
Krishna identifies the three gates of hell — lust, anger, and greed — with clinical precision. These are not merely sins to be avoided but structural weaknesses in human consciousness that, if left unchecked, lead to self-destruction. The phrase 'atmanah nashanam' — destructive of the self — is potent: these forces do not merely cause external harm but corrode the very person who harbors them. Lust distorts perception, anger destroys discernment, and greed enslaves the will.
Together, they form a self-reinforcing cycle: unfulfilled desire breeds anger, and anger amplifies the desperate grasping of greed. Practically, this verse demands honest self-inventory. Most people will find at least one of these three gates uncomfortably familiar. The instruction to 'abandon these three' is not about repression but about recognition and gradual release. When you catch lust, anger, or greed arising, naming them clearly — this is a gate of darkness — begins to break their automatic hold.
Awareness is the first step toward freedom.
— Explained by the Nitya Team
What Is the Context of Bhagavad Gita 16.21?
The qualities that lead to liberation versus those that lead to bondage.
Key themes in this chapter include Divine qualities, Demoniac qualities, Character.
How Can I Apply Bhagavad Gita 16.21 in Daily Life?
- •When you need steadiness while dealing with divine qualities
- •When practicing demoniac qualities amid uncertainty
- •When applying character to real-life choices
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Related Verses
BG 16.1
The Blessed Lord said: Fearlessness, purity of heart, steadfastness in knowledge and yoga, almsgiving, control of the senses, sacrifice, study of scriptures, austerity, and straightforwardness.
BG 16.2
Harmlessness, truth, absence of anger, renunciation, peacefulness, absence of crookedness, compassion for beings, non-covetousness, gentleness, modesty, and absence of fickleness.
BG 1.1
Dhritarashtra said, "What did my people and the sons of Pandu do when they had assembled together, eager for battle, on the holy plain of Kurukshetra, O Sanjaya?"
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