Bhagavad Gita Chapter 16 Verse 20 Meaning

Entering into demoniacal wombs and deluded, birth after birth, they do not attain Me, thus falling, O Arjuna, into a condition still lower than that.

BG 16.20

असुरीं योनिमापन्ना मूढा जन्मनि जन्मनि।मामप्राप्यैव कौन्तेय ततो यान्त्यधमां गतिम्

āsurīṁ yonim āpannā mūḍhā janmani janmani mām aprāpyaiva kaunteya tato yānty adhamāṁ gatim

Meaning

Entering into demoniacal wombs and deluded, birth after birth, they do not attain Me, thus falling, O Arjuna, into a condition still lower than that.

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Explanation & Life Application

This verse from Chapter 16 of the Bhagavad Gita highlights a practical insight: Entering into demoniacal wombs and deluded, birth after birth, they do not attain Me, thus falling, O Arjuna, into a condition still lower than that.

In The Yoga of Divine and Demoniac Natures (Daivasura Sampad Vibhaga Yoga), Krishna explains The qualities that lead to liberation versus those that lead to bondage.

— Explained by the Nitya Team

Chapter Context

The qualities that lead to liberation versus those that lead to bondage.

Key themes in this chapter include Divine qualities, Demoniac qualities, Character.

When to Apply This Verse

  • •When you need steadiness while dealing with divine qualities
  • •When practicing demoniac qualities amid uncertainty
  • •When applying character to real-life choices

Verse FAQs

What is the main idea of Bhagavad Gita 16.20?
Entering into demoniacal wombs and deluded, birth after birth, they do not attain Me, thus falling, O Arjuna, into a condition still lower than that. This verse emphasizes divine qualities with clarity and purpose.
How can I apply Bhagavad Gita 16.20 in daily life?
Apply this teaching when making choices or doing your duties. Focus on demoniac qualities and keep your mind steady regardless of outcomes.

Related Verses

BG 16.1

The Blessed Lord said: Fearlessness, purity of heart, steadfastness in knowledge and yoga, almsgiving, control of the senses, sacrifice, study of scriptures, austerity, and straightforwardness.

BG 16.2

Harmlessness, truth, absence of anger, renunciation, peacefulness, absence of crookedness, compassion for beings, non-covetousness, gentleness, modesty, and absence of fickleness.

BG 1.1

Dhritarashtra said, "What did my people and the sons of Pandu do when they had assembled together, eager for battle, on the holy plain of Kurukshetra, O Sanjaya?"

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← Back to Chapter 16: The Yoga of Divine and Demoniac Natures

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