Bhagavad Gita Chapter 16 Verse 19 Meaning
Those cruel haters, the worst among men in the world, I hurl those evil-doers into the wombs of demons only.
BG 16.19
तानहं द्विषतः क्रूरान्संसारेषु नराधमान्।क्षिपाम्यजस्रमशुभानासुरीष्वेव योनिषु
tān ahaṁ dviṣhataḥ krūrān sansāreṣhu narādhamān kṣhipāmy ajasram aśhubhān āsurīṣhv eva yoniṣhu
Meaning
Those cruel haters, the worst among men in the world, I hurl those evil-doers into the wombs of demons only.
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What Does Bhagavad Gita 16.19 Mean?
At this point in Daivasura Sampad Vibhaga Yoga, Krishna deepens His teaching on vice. Those cruel haters, the worst among men in the world, I hurl those evil-doers into the wombs of demons only. The verse advances the dialogue by connecting abstract principle to the concrete situation Arjuna faces. What distinguishes this verse is its integration of vice with the broader framework of the Gita's philosophy.
Rather than treating spiritual life as separate from worldly engagement, Krishna shows how self-awareness can be realized through every aspect of human experience. Applied to contemporary life, this teaching asks us to examine our relationship with self-awareness. Not through self-judgment, but through honest observation that gradually shifts our center of gravity from reactive habit to conscious choice.
— Explained by the Nitya Team
What Is the Context of Bhagavad Gita 16.19?
The qualities that lead to liberation versus those that lead to bondage.
Key themes in this chapter include Divine qualities, Demoniac qualities, Character.
How Can I Apply Bhagavad Gita 16.19 in Daily Life?
- •When you need steadiness while dealing with divine qualities
- •When practicing demoniac qualities amid uncertainty
- •When applying character to real-life choices
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Related Verses
BG 16.1
The Blessed Lord said: Fearlessness, purity of heart, steadfastness in knowledge and yoga, almsgiving, control of the senses, sacrifice, study of scriptures, austerity, and straightforwardness.
BG 16.2
Harmlessness, truth, absence of anger, renunciation, peacefulness, absence of crookedness, compassion for beings, non-covetousness, gentleness, modesty, and absence of fickleness.
BG 1.1
Dhritarashtra said, "What did my people and the sons of Pandu do when they had assembled together, eager for battle, on the holy plain of Kurukshetra, O Sanjaya?"
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