Bhagavad Gita Chapter 13 Verse 35 Meaning
They who, by the eye of knowledge, perceive the distinction between the field and its knower, as well as the liberation from the Nature of being, go to the Supreme.
BG 13.35
क्षेत्रक्षेत्रज्ञयोरेवमन्तरं ज्ञानचक्षुषा।भूतप्रकृतिमोक्षं च ये विदुर्यान्ति ते परम्
kṣhetra-kṣhetrajñayor evam antaraṁ jñāna-chakṣhuṣhā bhūta-prakṛiti-mokṣhaṁ cha ye vidur yānti te param
Meaning
They who, by the eye of knowledge, perceive the distinction between the field and its knower, as well as the liberation from the Nature of being, go to the Supreme.
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What Does Bhagavad Gita 13.35 Mean?
They who, by the eye of knowledge, perceive the distinction between the field and its knower, as well as the liberation from the Nature of being, go to the Supreme. The teaching here extends the chapter's central concern with body and soul. Classical commentators have noted how this verse bridges philosophical understanding with practical guidance. The connection between body and soul and nature and spirit that this verse draws is central to the Gita's vision.
Unlike traditions that separate the spiritual from the practical, Krishna consistently shows that genuine understanding must express itself in how we live, relate, and act. The practical invitation is to hold this verse as a mirror. Where in your life does the principle of body and soul feel most challenging? That is precisely where the teaching has the most to offer.
— Explained by the Nitya Team
What Is the Context of Bhagavad Gita 13.35?
Understanding the body (field) and the soul (knower of the field).
Key themes in this chapter include Body and soul, Knowledge, Nature.
How Can I Apply Bhagavad Gita 13.35 in Daily Life?
- •When you need steadiness while dealing with body and soul
- •When practicing knowledge amid uncertainty
- •When applying nature to real-life choices
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Related Verses
BG 13.2
The Blessed Lord said, "O Arjuna, this body is called the field; he who knows it is called the knower of the field by those who know them."
BG 13.8
Humility, unpretentiousness, non-injury, forgiveness, uprightness, service to the teacher, purity, steadfastness, and self-control.
BG 1.1
Dhritarashtra said, "What did my people and the sons of Pandu do when they had assembled together, eager for battle, on the holy plain of Kurukshetra, O Sanjaya?"
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