Bhagavad Gita Chapter 11 Verse 42 Meaning

In whatever way I may have insulted You for the sake of fun, while at play, reposing, sitting, or at meals, when alone (with You), O Krishna, or in company, that I implore You, immeasurable one, to forgive.

BG 11.42

यच्चावहासार्थमसत्कृतोऽसि विहारशय्यासनभोजनेषु। एकोऽथवाप्यच्युत तत्समक्षं तत्क्षामये त्वामहमप्रमेयम्

yach chāvahāsārtham asat-kṛito ’si vihāra-śhayyāsana-bhojaneṣhu eko ’tha vāpy achyuta tat-samakṣhaṁ tat kṣhāmaye tvām aham aprameyam

Meaning

In whatever way I may have insulted You for the sake of fun, while at play, reposing, sitting, or at meals, when alone (with You), O Krishna, or in company, that I implore You, immeasurable one, to forgive.

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Explanation & Life Application

This verse from Chapter 11 of the Bhagavad Gita highlights a practical insight: In whatever way I may have insulted You for the sake of fun, while at play, reposing, sitting, or at meals, when alone (with You), O Krishna, or in company, that I implore You, immeasurable one, to forgive.

In The Yoga of the Universal Form (Visvarupa Darsana Yoga), Krishna explains Arjuna receives divine vision to see Krishna's cosmic universal form.

— Explained by the Nitya Team

Chapter Context

Arjuna receives divine vision to see Krishna's cosmic universal form.

Key themes in this chapter include Universal form, Divine vision, Awe.

When to Apply This Verse

  • When you need steadiness while dealing with universal form
  • When practicing divine vision amid uncertainty
  • When applying awe to real-life choices

Verse FAQs

What is the main idea of Bhagavad Gita 11.42?
In whatever way I may have insulted You for the sake of fun, while at play, reposing, sitting, or at meals, when alone (with You), O Krishna, or in company, that I implore You, immeasurable one, to forgive. This verse emphasizes universal form with clarity and purpose.
How can I apply Bhagavad Gita 11.42 in daily life?
Apply this teaching when making choices or doing your duties. Focus on divine vision and keep your mind steady regardless of outcomes.

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← Back to Chapter 11: The Yoga of the Universal Form

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