Bhagavad Gita Chapter 11 Verse 37 Meaning
And why should they not, O great Soul, bow to Thee Who art greater than all else, the primal cause even of the Creator (Brahma), O Infinite Being, O Lord of the gods, O Abode of the universe; Thou art the imperishable, the Being, the non-being, and T...
BG 11.37
कस्माच्च ते न नमेरन्महात्मन् गरीयसे ब्रह्मणोऽप्यादिकर्त्रे। अनन्त देवेश जगन्निवास त्वमक्षरं सदसत्तत्परं यत्
kasmāch cha te na nameran mahātman garīyase brahmaṇo ’py ādi-kartre ananta deveśha jagan-nivāsa tvam akṣharaṁ sad-asat tat paraṁ yat
Meaning in English
And why should they not, O great Soul, bow to Thee Who art greater than all else, the primal cause even of the Creator (Brahma), O Infinite Being, O Lord of the gods, O Abode of the universe; Thou art the imperishable, the Being, the non-being, and That which is supreme—that which is beyond the Being and the non-being.
हिंदी अर्थ (Hindi Meaning)
हे महात्मन् ! गुरुओंके भी गुरु और ब्रह्माके भी आदिकर्ता आपके लिये (वे सिद्धगण) नमस्कार क्यों नहीं करें? क्योंकि हे अनन्त ! हे देवेश ! हे जगन्निवास ! आप अक्षरस्वरूप हैं; आप सत् भी हैं, असत् भी हैं, और सत्-असत् से पर भी जो कुछ है, वह भी आप ही हैं।
Explanation & Life Application
This verse from Chapter 11 of the Bhagavad Gita offers profound wisdom for modern life. As part of The Yoga of the Universal Form (Visvarupa Darsana Yoga), it teaches about Universal form and Divine vision.
The essence of this teaching encourages us to focus on our actions and duties rather than anxiety about outcomes. In today's fast-paced world, this timeless wisdom offers a path to inner peace.
— Explained by the Nitya Team
When to Apply This Verse
- •When feeling anxious about results at work or exams
- •Before starting a new project or challenge
- •When perfectionism causes stress
Related Verses
BG 2.13
Just as the embodied soul passes through childhood, youth, and old age in this body, so too does it pass into another body; the steadfast one does not grieve over this.
BG 2.14
The contact of the senses with the objects, O son of Kunti, which causes heat and cold, pleasure and pain, has a beginning and an end; they are impermanent; endure them bravely, O Arjuna.
BG 2.20
It is not born, nor does it ever die; after having been, it again does not cease to be; unborn, eternal, changeless, and ancient, it is not killed when the body is killed.
Build a daily reading habit with Nitya
Get the Free App