Bhagavad Gita Chapter 11 Verse 35 Meaning

Sanjaya said, Having heard that speech of Lord Krishna, Arjuna, with joined palms, trembling, prostrated himself, again addressing Krishna in a choked voice, bowing down, overwhelmed with fear.

BG 11.35

सञ्जय उवाच एतच्छ्रुत्वा वचनं केशवस्य कृताञ्जलिर्वेपमानः किरीटी। नमस्कृत्वा भूय एवाह कृष्णं सगद्गदं भीतभीतः प्रणम्य

sañjaya uvācha etach chhrutvā vachanaṁ keśhavasya kṛitāñjalir vepamānaḥ kirīṭī namaskṛitvā bhūya evāha kṛiṣhṇaṁ sa-gadgadaṁ bhīta-bhītaḥ praṇamya

Meaning

Sanjaya said, Having heard that speech of Lord Krishna, Arjuna, with joined palms, trembling, prostrated himself, again addressing Krishna in a choked voice, bowing down, overwhelmed with fear.

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Explanation & Life Application

This verse from Chapter 11 of the Bhagavad Gita highlights a practical insight: Sanjaya said, Having heard that speech of Lord Krishna, Arjuna, with joined palms, trembling, prostrated himself, again addressing Krishna in a choked voice, bowing down, overwhelmed with fear.

In The Yoga of the Universal Form (Visvarupa Darsana Yoga), Krishna explains Arjuna receives divine vision to see Krishna's cosmic universal form.

— Explained by the Nitya Team

Chapter Context

Arjuna receives divine vision to see Krishna's cosmic universal form.

Key themes in this chapter include Universal form, Divine vision, Awe.

When to Apply This Verse

  • When you need steadiness while dealing with universal form
  • When practicing divine vision amid uncertainty
  • When applying awe to real-life choices

Verse FAQs

What is the main idea of Bhagavad Gita 11.35?
Sanjaya said, Having heard that speech of Lord Krishna, Arjuna, with joined palms, trembling, prostrated himself, again addressing Krishna in a choked voice, bowing down, overwhelmed with fear. This verse emphasizes universal form with clarity and purpose.
How can I apply Bhagavad Gita 11.35 in daily life?
Apply this teaching when making choices or doing your duties. Focus on divine vision and keep your mind steady regardless of outcomes.

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← Back to Chapter 11: The Yoga of the Universal Form

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