Bhagavad Gita Chapter 11 Verse 23 Meaning

Having seen Your immeasurable form with many mouths and eyes, O mighty-armed one, with many arms, thighs, and feet, with many stomachs and fearsome with many teeth, the worlds are terrified, and so am I.

BG 11.23

रूपं महत्ते बहुवक्त्रनेत्रं महाबाहो बहुबाहूरुपादम्। बहूदरं बहुदंष्ट्राकरालं दृष्ट्वा लोकाः प्रव्यथितास्तथाऽहम्

rūpaṁ mahat te bahu-vaktra-netraṁ mahā-bāho bahu-bāhūru-pādam bahūdaraṁ bahu-danṣhṭrā-karālaṁ dṛiṣhṭvā lokāḥ pravyathitās tathāham

Meaning

Having seen Your immeasurable form with many mouths and eyes, O mighty-armed one, with many arms, thighs, and feet, with many stomachs and fearsome with many teeth, the worlds are terrified, and so am I.

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Explanation & Life Application

This verse from Chapter 11 of the Bhagavad Gita highlights a practical insight: Having seen Your immeasurable form with many mouths and eyes, O mighty-armed one, with many arms, thighs, and feet, with many stomachs and fearsome with many teeth, the worlds are terrified, and so am I.

In The Yoga of the Universal Form (Visvarupa Darsana Yoga), Krishna explains Arjuna receives divine vision to see Krishna's cosmic universal form.

— Explained by the Nitya Team

Chapter Context

Arjuna receives divine vision to see Krishna's cosmic universal form.

Key themes in this chapter include Universal form, Divine vision, Awe.

When to Apply This Verse

  • When you need steadiness while dealing with universal form
  • When practicing divine vision amid uncertainty
  • When applying awe to real-life choices

Verse FAQs

What is the main idea of Bhagavad Gita 11.23?
Having seen Your immeasurable form with many mouths and eyes, O mighty-armed one, with many arms, thighs, and feet, with many stomachs and fearsome with many teeth, the worlds are terrified, and so am I. This verse emphasizes universal form with clarity and purpose.
How can I apply Bhagavad Gita 11.23 in daily life?
Apply this teaching when making choices or doing your duties. Focus on divine vision and keep your mind steady regardless of outcomes.

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← Back to Chapter 11: The Yoga of the Universal Form

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