Bhagavad Gita Chapter 11 Verse 19 Meaning

I see You without beginning, middle, or end, infinite in power, with endless arms, the sun and moon as Your eyes, the burning fire Your mouth, heating the entire universe with Your radiance.

BG 11.19

अनादिमध्यान्तमनन्तवीर्य मनन्तबाहुं शशिसूर्यनेत्रम्। पश्यामि त्वां दीप्तहुताशवक्त्रम् स्वतेजसा विश्वमिदं तपन्तम्

स्वतेजसा विश्वमिदं तपन्तम् || 19||

Meaning in English

I see You without beginning, middle, or end, infinite in power, with endless arms, the sun and moon as Your eyes, the burning fire Your mouth, heating the entire universe with Your radiance.

हिंदी अर्थ (Hindi Meaning)

आपको मैं आदि, मध्य और अन्तसे रहित, अनन्त प्रभावशाली, अनन्त भुजाओंवाले, चन्द्र और सूर्यरूप नेत्रोवाले, प्रज्वलित अग्निके समान मुखोंवाले और अपने तेजसे संसारको संतप्त करते हुए देख रहा हूँ।

Explanation & Life Application

This verse from Chapter 11 of the Bhagavad Gita offers profound wisdom for modern life. As part of The Yoga of the Universal Form (Visvarupa Darsana Yoga), it teaches about Universal form and Divine vision.

The essence of this teaching encourages us to focus on our actions and duties rather than anxiety about outcomes. In today's fast-paced world, this timeless wisdom offers a path to inner peace.

— Explained by the Nitya Team

When to Apply This Verse

  • •When feeling anxious about results at work or exams
  • •Before starting a new project or challenge
  • •When perfectionism causes stress

Related Verses

BG 2.13

Just as the embodied soul passes through childhood, youth, and old age in this body, so too does it pass into another body; the steadfast one does not grieve over this.

BG 2.14

The contact of the senses with the objects, O son of Kunti, which causes heat and cold, pleasure and pain, has a beginning and an end; they are impermanent; endure them bravely, O Arjuna.

BG 2.20

It is not born, nor does it ever die; after having been, it again does not cease to be; unborn, eternal, changeless, and ancient, it is not killed when the body is killed.

← Back to Chapter 11: The Yoga of the Universal Form

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